isaiah 6:10 commentary

Matthew 13:14-15; Mark 4:10-12; Luke 8:10; John 12:39-41; Acts 28:26-27; Romans 11:8). THE CONTEXT. Solemnly quoted in three great dispensational crises: (1) By Christ (Matthew 13:14), as coming from Jehovah on the day a council was held "to destroy Him". An apprentice hath given him by his master a candle to light him to bed, which he abuseth to light him to game or drink. Make the heart of this people fat,] sc., By preaching to them the Word of God, which, because they regard not, it shall become unto them a savour of death, as sweet ointments kill beetles, as a shrill voice hurteth weak ears, as lime is kindled by cold water cast upon it. But we ought not to think it strange if God punishes the wickedness of men by blinding them in the highest degree. ben Melec explains to this sense, in which it is hardly used elsewhere, on the authority of Onkelos. This is not the first beginning of Isaiah's prophecies, but his inauguration to a higher degree of the prophetic office: Isaiah 6:9, &c., implies the tone of one who had already experience of the people's obstinacy. The Apostle John quoted this verse (and Isaiah 53:1) in reference to the Jews" inability in Jesus" day to believe on Him ( John 12:40). Isaiah Begins to *Prophesy. But in the first place, we must understand what he means by the word healing; for he uses it in reference to the chastisements which had been inflicted on the people on account of their sins. Seeing this is the case, make the heart of this people fat - declare it to be stupid and senseless; and remove from them the means of salvation, which they have so long abused. This effect is the fruit, not of the truth in itself, hut of the corrupt state of their hearts, to which God here judicially gives them over (Isaiah 63:17). The two are bound up in one another, inasmuch as sin from its very nature bears its own punishment, which consists in the wrath of God excited by sin. lest they see with their eyes, and hear with their ears, and understated with their heart. We ought also to observe from the order and connection of the words, that the first step of healing is repentance. Then said I, Here am I; send me. The meaning is, that they would so act that the effect of all his diligence and ingenuity to instruct and reform them would be to render them still more stupid and wicked, and still more the objects of the Lord’s displeasure. I.A.1. It denotes here the state of mind which is more and more indisposed to attend to the truth. Commentary on Isaiah 35:1-10 View Bible Text “They will rejoice.” This is the first word of Isaiah’s vision in chapter 35, and it is the focus of the entire passage. Therefore, says he, they could not believe, because Isaiah said, He hath blinded their eyes, and hardened their heart. It is requisite that we have ears to hear, and eyes to see - not ears stopped, and eyes daubed up as these had; (2.) It is undoubtedly a harsh saying, that God sends a prophet to close the ears, stop up the eyes, and harden the heart of the people; because it appears as if these things were inconsistent with the nature of God, and therefore contradicted his word. Agam. This commentary has been through Advanced Checking.. (Calmet) --- He intimates that all the graces offered would be rendered useless by the hardened Jews. I.A.1.A. His business was to teach them, not error, but truth; to set them an example not of rebellion, but obedience to the Divine win; to diminish and do away with their moral insensibility and wickedness, not increase them. It implies the reckless headstrong will which defies restraint and warnings. Lest they should see with their eyes, &c.] Or, That they may not see with their eyes, or hear, &c., but be as so many sots and stocks or statues, that have eyes and see not, &c., to their utter ruin and destruction. "return" In the OT this term (BDB 996, KB 1427, Qal PERFECT with waw) means "a change of action." Those, however, whom God did not ordain to life eternal, He passed by and for their sin ordained to dishonor and wrath. 10. In Matthew 13:15 the words are quoted in the indicative, is waxed gross, (so the Septuagint), not the imperative, make fat: God's word as to the future is as certain as if it were already fulfilled. They have despised the Holy One of Israel. Sin is often represented as a painful, loathsome malady, and forgiveness as restoration from such a malady; Isaiah 30:26; Psalm 103; Psalm 41:3-4; 2 Chronicles 7:14; Jeremiah 3:22; Jeremiah 17:14. Isaiah 27 Chapter 26 This chapter is a song of holy joy and praise, in which the great things God had engaged, in the foregoing chapter, to do for his people against his enemies and their enemies are celebrated: it is prepared to be sung when that prophecy should be accomplished; for we must be forward to meet God with our thanksgivings when he is coming towards us with his mercies. [Zechariah 7:11] But as a hard heart, so a heavy ear is a singular judgment. 10. Isaiah 6:10 Parallel Verses [⇓ See commentary ⇓] Isaiah 6:10, NIV: "Make the heart of this people calloused; make their ears dull and close their eyes.Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.'" [Note: Young, 1:261.]. God told Moses before he went to Pharaoh with the Lord"s message that the Egyptian king would harden his heart ( Exodus 3:19). And when they shall be converted (98) Here he expressly declares that he did not send the Prophet because he intended to save the people; but, on the contrary, because he intended to destroy them. Burder (Oriental Customs, i. Shut their eyes, Heb. The truth must always be heard from our lips, even though there be no ears to receive it, and though the world have neither sight nor feeling; for it is enough for us that we labor faithfully for the glory of God, and that our services are acceptable to him; and the sound of our voice is not ineffectual, when it renders the world without excuse. Most scholars treat chapters 24-27 as a unit. His prophecy is not responsible for results produced by the hardness of the people to whom it is delivered. Accordingly, both in Matthew 13:14-15 and Acts 28:25-27, we find the passage so quoted and interpreted as to bring out the guilt of the people themselves, and constrain us to throw all the blame on them. Jeremiah 5:21; Ezekiel 12:2; Zechariah 7:11; Acts 7:57; 2 Timothy 4:4 "They shall turn away their ears from the truth, and (as the judicial and righteous retribution) shall be turned unto fables." That we turn to the Lord by true repentance, and then we are sure of healing, which is by pardon of sin, and power against it. And shut their eyes - The word used here means "to spread over," and then to close. This is an accidental effect of the word preached, and proceedeth from men’s corruptions. (10) Make the heart of this people fat.—The thought is the same as that of the “hardening” of Pharaoh’s heart (Exodus 8:19; Exodus 9:34, &c) and that of Sihon (Deuteronomy 2:30). It is commonly used in this sense in the Scriptures. It denotes here the state of mind which is more and more indisposed to attend to the truth. "The elect are not saved because they are creatures of light; they too were creatures of darkness and in them there was no goodness, nothing that would attract the light. Bible commentary on the Book of Isaiah, chapter 6, by Dr. Bob Utley, retired professor of hermeneutics. John Trapp Complete Commentary. 1. ". The effect of Isaiah"s preaching would not be that the people would repent, but that they would harden their hearts against his messages (cf. As with all scripture, this oft-cited prophesy of messianic expectations has been used to paint a picture for Christ’s reign at times detached from the message of the text itself. In the NT repentance means a "change of mind." Verses 1-16. Those only can with comfort stay upon God, who return to him in truth, not in pretence and profession only. Atque hic pulchre exprimitur, saith one, ordo obtinendae salutis; and here is excellently set forth the order of obtaining salvation. Recovered and pardoned is called perfect wisdom, ( Psalms 19:9 ; ) how then does stupify... He cried, “ a lion, my Lord their spiritual malady, sin ( Isaiah 1:6 ; 103:3... 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